Are your work meetings like this?

H/T Deacon Greg Kandra

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Saint of the Day: Doctor of the Church St. Peter Damian

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We are all called to holiness

In order to become saints we have to forgive our enemies, pray for our enemies, love our enemies. Deacon Greg has a homily up for this weekend.

Excerpt.

How do we begin?

Writer Emmett Fox, in his book “Sermon on the Mount,” explains it in a way I think we all can understand.  And it starts with something so simple, but so hard: forgiveness.  It is a necessary first step.

He says: by not forgiving we “are tied to the thing [we] hate. The person perhaps in the whole world whom you most dislike is the very one to whom you are attaching yourself by a hook that is stronger than steel. Is this what you wish?”

I think we all know the answer.  We need to detach ourselves from that hook.  Then, and only then, we can we begin to heal, and to love, and to pray for those who have hurt us so deeply.

So today, as you approach the altar to receive the body of Christ, pray to detach that hook.  Pray for the grace to love the unlovable, to forgive the unforgivable, and to remember in prayer those you’d rather forget.

I have a long way to go to achieve that.  I think most of us do.

But only in beginning that journey toward love, only then can we dare to approach the perfection Christ spoke of – a perfection we can never fully attain, but to which we all have to strive, day by day, prayer by prayer.

Work to be more than what you are, Christ said.

Strive to be perfect, like the Father.

Jesus showed us the way.

How could any of us not try to follow?

Get thou to the Deacons bench and read the whole homily.



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Creation reflects the Holy Trinity

The Church teaches that we can know something about God from Creation. Pope Benedict has often said that the Mystery of the Holy Trinity is reflected in nature:

“The “name” of the Blessed Trinity is, in a certain sense, imprinted upon all things because all that exists, down to the last particle, is in relation; in this way we catch a glimpse of God as relationship and ultimately, Creator Love”

Well these pictures from Twisted Physics: 7 Mind-Blowing Findings seem to illustrate his point.

“Light may seem to travel a straight line, but sometimes it gets twisted into knots. In January 2010 researchers reported using a computer-controlled hologram to twist beams of laser light into pretzel shapes. The holograms, which direct the flow of light, were specially created to send light in certain directions and shapes.”  Read more here.

And:

Using lithium atoms, scientists recreated an ancient mathematical symbol that had been seen as far back as the second century in Afghan Buddhist art. The symbol, called the Borromean rings, depicts three rings linked together. If any ring were removed, they would all come apart.

Physicists predicted that particles should be able to form this same arrangement, but no one had been able to achieve it until now. The final realization, announced in December 2009, came 40 years after the prediction. Read more here.

H/T New Advent

I love science!

 

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Iowa Wrestler goes to the mat for his religious convictions

He refused to wrestle a girl.  I really don’t understand parents who would allow their daughter to wrestle a boy.  The false premise that gender doesn’t matter, that is, that male and female are interchangeable has taken hold in our culture.  But that is a topic for another post.

Back to the story.

This story is causing quite a stir around these parts. People are stunned that anyone would give up a chance for a state title for his faith based convictions.

Associated Press

DES MOINES, Iowa — After a standout season in which he went 35-4, Joel Northrup had every reason to dream of winning an Iowa wrestling championship this year, but he gave it all up before his first state tournament match Thursday.

Northrup, a home-schooled sophomore who competes for Linn-Mar High School, said his religious beliefs wouldn’t allow him to wrestle Cassy Herkelman, a pony-tailed freshman from Cedar Falls who is one of the first two girls to qualify for the tournament in its 85-year history.

Northrup issued a statement through his school expressing his “tremendous” respect for what Herkelman and Ottumwa sophomore Megan Black achieved this season, but he said didn’t feel he had a choice.

“Wrestling is a combat sport and it can get violent at times,” Northrup said in a statement released by his high school. “As a matter of conscience and my faith I do not believe that it is appropriate for a boy to engage a girl in this manner. It is unfortunate that I have been placed in a situation not seen in most other high school sports in Iowa.” Read more here. (H/T Get Religion)

Des Moines Register Sport’s writer Sean Keeler is confused:

“Of course, whether you think this noble or foolish depends on which side of the fence you happen to reside. Personally, if the only thing standing between me and the medal stand at Wells Fargo Arena is a lion, bring on the lion.” Read more here.

This story made the national news.  Most of the stories have been fair. The young man has not been denounced as being sexist. People just seem amazed that anyone—especially a young rising star—would go to the mat for his religious convictions.

The girl’s family expressed their respect for the young man’s decision. The grace exhibited by both families has Get Religion asking,

“Is this heaven? Well, it’s Iowa.”

I love that.



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Saint of the Day: The Seven Founders of the Order of Servites

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Why Catholics can’t sing

Because, according to this post on the Catholic Phoenix, there are four Catholic musical diseases. Personally I think that there are far more. That is why I try to make it to the 7:30 mass; there is less music and hence less Haugen, Haas, and the St. Louis Jesuits.

I would say more but I am a deacon’s wife.

Read the article. Are there more diseases that you can identify?

 

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The 99 Lost Sheep:20 Somethings and the Catholic Church

The Church is losing young people. Outreach to the twenty something demographic has been, for the most part, a failure. How do we go about evangelizing young adults in a culture which brands Catholics as anti-women, puritanical, homophobic bigots?

Well I found an interesting article on the subject in, of all places, The Huffington Post. Tyler Mahonny, a 23 year old Duke Divinity School graduate attended a Lost? Twenty-Somethings and the Church Conference held by The Francis and Ann Curran Center for American Catholic Studies and The Fordham Center on Religion and Culture.

He points out that many young Catholics shy away from identifying as Catholics. But why? Tyler makes the point that the Church has not armed them to defend their faith

“Those of us who are already self-flagellating, crusade-supporting, meat-free-Fridays Catholics know the answer instinctively. The minute I tell someone I’m Catholic I become the public face of the Catholic Church and must defend against myriad verbal wallopings from my secular friends and Protestant brothers. The hierarchy of the Church sends me, whether they intended to or not, to do the public relations work they have grossly failed to address since the Boston scandal broke. I’ve had practice, but many people my age haven’t had the luxury of sitting in theology classes for six years.

Therein lies the issue, which Fr. Robert Beloin, Yale University’s Catholic chaplain, brought up at a later conversation. Young people simply don’t have the language to talk about the Church with any kind of theological vigor Fr. Beloin says, “One of the takeaways from today, make the decision not to write off young people as invisible. So much of parish life is CCD, kiddy Catechetics, senior citizens programs, and young adult programs are invisible.” I couldn’t agree more. It often seems like the Catholic Church kicks us out after college and tells us to come back when we have kids.”

The disconnect is all too clear: We are the age group that spends the most time with twenty-somethings, the demographic the church is hurting for in the worst way. Though they need us, we are by and large ignored and ill-prepared to face the slings and arrows of our secular peers. Millennials are expected to apologize for a hierarchy that wants us to be a part of its ancient tradition, but has made no meaningful effort to include us. It’s like playing soccer when your coach is on the wrong field, giving orders to other teams while our opposing team sends us to the hospital.”

Gee Barney Theology doesn’t work. Who would have thunk. We baby boomers have a lot to answer for.

Another point that was brought up at the conference is that we old fogeys are the immigrants of the digital world. Young adults are the natives.

“This is an important point: it is easy to bash the Church hierarchy. But most of the Bishops and Cardinals don’t understand the digital world twenty-somethings live in. Author and education reformer Ken Robinson once said that when families immigrate to a country where a different language is spoken, their children play a key role. The children usually learn the language and customs first, normally through socializing institutions like schools. They’re the ones who explain and translate things to their parents. The same holds true today, where young people have to sit down with nuns and priests to explain how the digital world works and how it can be used to reach young people.”

Ok I admit it. It is true that I am not really at home with the social networks. I  have embraced the wonders of the wild and free world of the internet since 1995. But I do feel like an alien in places such as Facebook.  I only have a green card.

Yup we need help—and not just priest and nuns. This Granny needs help. The only reason that this blog got up and running last May is because a young adult came to my house and walked me through the process.  When I discovered how easy it was I was quite embarrassed. Me the woman who could link files on a Commodore 64 computer was intimidated!

Tyler has some strategy’s for the millenials vs. boomers problem:

“How do we bridge the gap between boomers and millennials? The answers are complicated. But I have a few suggestions. There need to be more conferences like the one at Fordham. Not only is it refreshing to see a few young theologians in a sea of gray hair, such conferences demand thoughtful consideration about topics that affect both generations in ways that are at once quite different and closely related. Other, more programmatic approaches encourage activities like Theology on Tap. The Church hierarchy’s response came up repeatedly during the conference. When are they going to listen? What will they do then?

Ignore the hierarchy for now, they will catch up eventually. Start the work on your own: no one needs a priest’s permission to evangelize. Joseph Nuzzi, a pastoral assistant in New York City, says the hierarchy “can be managed, but they are a liability. We have a bad image in the media and the hierarchy isn’t helping us right now.”

Intergenerational dialogue starts with friendships. How does someone over 40 or 50 form a friendship with a twenty-something? How do they relate? If you see it more as a cultural divide than a generational divide, it’s doable. Mutual respect bridges cultural divides. It doesn’t have to be hard. I’m looking for mentors, as are millions of my millennial peers. Google can only teach us so much. Boomers have the experience we want to learn from, but they have to be willing to learn from us too. Remember, you are immigrants in our world. But you can teach us of a world that Peter Maurin, the co-founder of The Catholic Worker movement once said, “a philosophy so old, it looks like new.” I’m not quite sure we have a chance at roping these twenty-somethings in with the Baltimore Catechism or the Latin Mass, though some are trying. Go back farther in time, to the labor of St. Benedict, the care of St. Francis, and the expression of Gregorian chant.”

I do have one observation. Mutual respect is a laudable goal. The key word is mutual. Young adults need to recognize that we older folk have a lot to offer. Too often the young when coming in contact with an alien boomer come of as patronizing and treat us as irrelevant. That is hard to take.

Read the article here.

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Sex abuse scandal in Philadelphia

Apparently Cardinal Rigali read the Grand Jury Report on the sex abuse scandal in Philadelphia, because he is, finally, calling for an investigation.

CNN reports:

The Catholic Church in Philadelphia will investigate as many as 37 priests identified in a grand jury report as remaining in “active ministry with credible allegations of child sexual abuse,” Cardinal Justin Rigali, archbishop of Philadelphia, said Wednesday.

“Sexual abuse of children is a crime. It is always wrong and gravely evil,” Rigali said in a news release. “The grand jury report makes clear that for as much as the archdiocese has done to address child sexual abuse, there is still much to do.”

He also announced that three priests were placed on administrative leave pending a review.

“The actions we announce today build on the changes that the church has already announced,” Rigali said.

He noted the church had already hired a victim services consultant and a compliance officer, and created a new position of delegate for investigations to assist with the review.

“Many people of faith and in the community at large think that the archdiocese does not understand the gravity of child sexual abuse,” Rigali said. “We do.” Continue reading here.

May God have mercy. 37 priests have credible accusations against them according to the Grand Jury report. 37?  I pray that the report has truly opened the eyes of Church leaders.

The Grand Jury report is available here. Warning it is hard to stomach. As tough as I am, I have not been able to read more than a few pages at a time.

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Jewish Ritual Bath found in Baltimore may be oldest in US

From the Baltimore Son:

“Archaeologists peeling back layers of history beneath the historic Lloyd Street Synagogue in East Baltimore have uncovered what is believed to be the oldest Jewish ritual bath complex in the United States.

Hints of the presence of the 1845 bath, or “mikveh,” were first detected during excavations in 2001. But further digging this winter has revealed about a quarter of a five-foot-deep wooden tub, and linked it to a related cistern found in 2008, and to remains of a brick hearth once used to warm the bath’s water.

“The idea of a ritual bath complex helps fill out the history of Jewish religious practice in this country,” said Avi Decter, executive director of the Jewish Museum of Maryland, of which the old Lloyd Street Synagogue is now a part. “This is a very ancient practice, going back thousands of years.”

There is a lot of interesting information in the article.

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